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David Couchman

David Couchman

David Couchman is the lead author for the 'Facing the Challenge' series of courses.

Challenging Times

David Couchman's blog on living in today's world in the light of the Bible

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David Couchman has led seminars at national events such as the Christian Resources Exhibition, Keswick Convention, and the FIEC Conference. Many of his sermons can be found on this web site.

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'A nation that lies to itself'

"There is now a whole range of issues where people have a fixed belief in falsehoods and are impervious to the truth."

Knowing the truth is a moral activity

In the Bible, knowing (or not knowing) the truth is never just a mental activity. It is always a moral choice too. So when Psalm 14 verse 1 says:

Only fools say in their hearts 'There is no God.'

- the fools in question are not just stupid people, as we understand it today, but morally defective and deficient people. They have willfully chosen to be ignorant. So the very next phrase says:

They are corrupt, and their actions are evil.

On the other hand, true wisdom is never just a matter of being 'smart'. Rather, it begins with the fear (or reverence) of God. (See for example: Psalm 111 verse 10, Proverbs 1 verse 7, Proverbs 9 verse 10, and Proverbs 15 verse 33)

We find the same pattern in the New Testament:  Jesus said that people loved the darkness more than than light because their actions were evil. (John's Gospel chapter 3 verse 19-20). In other words, they did not want to know the truth, because the truth made moral demands on them.

So it is possible for people to know the truth about God - even without the Bible, there is enough evidence in the creation itself.  But people deliberately choose not to know the truth - to 'push the truth away from themselves' as Paul says in Romans chapter 1 verse 18-20.

Question Time: Tracey Emin and Melanie Phillips clash on BBC TV

A recent encounter between the artist Tracey Emin and columnist Melanie Phillips on BBC TV's 'Question Time' illustrates this rejection of the truth: The debate revolved round the relative merits of marriage and cohabitation.  Phillips argued that cohabitation is not as stable as marriage, as an environment for raising children. (See also our review of Patricia Morgan's book 'Marriage Lite' for more on this.) Andrew Carey reviewed the program afterwards in Church of England Newspaper. When Emin was faced with the evidence that marriage is more stable, Carey says that she:

apparently believed that all the research pointed in the opposite direction, that cohabitation was more stable than marriage. She refused to be seduced by the facts and jeered at her co-panellist.

Carey went on to say that

Yet with the facts inconvenient to her cause, Tracey Emin didn't just attempt to ditch them, she made up 'facts' to support her own beliefs.

'A nation that lies to itself'

Reflecting on this encounter afterwards, Phillips published an article in the Daily Mail on May 27th 2002, called 'A nation that lies to itself'. Here are some of the other ways she identifies that people today choose lies rather than truth:

Phillips concludes that:

It is becoming increasingly difficult to have an informed debate about key controversial issues, because more and more people appear unable to deal with factual evidence and differentiate between truth and falsehood. Rational discussion is brought to an abrupt halt because people appear unable to accept any facts which challenge their already fixed prejudices.

She goes on to say that:

There is now a whole range of issues where people have a fixed belief in falsehoods and are impervious to the truth.

This is an alarming picture of people in contemporary society choosing darkness rather than light.
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The roots of the problem

Phillips blames this loss of ability to think straight about truth on

... the abject failure of our education system to teach people knowledge and encourage the ability to think. This is the result of a fundamental attack on the very idea of knowledge, facts and objectivity. Feelings and imagination are what matter instead.

For example, she says that

Objectivity has been undermined in history, where the central lesson is that there is no such thing as historical truth and that all of history boils down to competing interpretations.

Phillips traces this retreat from knowledge to what she calls a 'seismic shift' in thinking which goes back centuries and has accelerated in the past few decades.  She looks back to Hume in the 18th century, to Nietzsche in the 19th (who said, 'There are no truths, only interpretations'), and to Isaiah Berlin in the 20th century who taught that the totalitarian slaughters of Nazism and Communism resulted from ideologues who believed they knew the truth.

This shift gave rise to cultural and moral relativism, the doctrine that holds there is no such thing as objective truth, and that every value is equal. So it was no longer possible to judge the claim of one argument over against another. Everything became merely a matter of opinion.

Phillips then argues that this process reached its peak with the French postmodernists Michel Foucault and Jacques Derrida. She says:

The result was that the sacred flame of intellectual life itself was all but snuffed out. The universities were traditionally the guardians of truth. Now they became accomplices at its destruction.

Phillips quotes approvingly from Allan Bloom, in 'The Closing of the American Mind':

There is one thing a professor can be absolutely certain of: almost every student entering the university believes, or says he believes, that truth is relative... The danger they have been taught to fear... is not error but intolerance.

Up to a point, she is right, both as to the historical analysis, and as to the effect of changes in our education system. However, the Bible references with which we started suggests that there is a more fundamental reason why people have connived in the death of truth: a preference for darkness rather than light, as a moral choice. We do not want to know the truth - it demands too much of us.
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Implications for society and the individual

The Bible paints an alarming picture of the implications for the individual or the nation that wildly chooses darkness rather than light, ignorance rather than knowledge, and falsehood rather than truth:

In Romans chapter 1 verses 24 to 32, Paul says three times, of those who 'push the truth away from themselves' that

God abandoned them...

In 2 Thessalonians chapter 2 verses 10-12, he talks about the destiny of those who refuse to believe the truth that would save them, and says that

God himself will send great deception on them, and they will believe all these lies. (Literally: they will believe 'the lie.')

The dreadful reality is that if someone chooses falsehood rather than truth, if they want ignorance rather than knowledge, eventually, God will give them what they want.  Whether (as C S Lewis says), they will want what they get is a different matter.
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Implications for the Church

Phillips asks why Britain has become 'a nation that lies to itself', and argues that the key is the collapse of the moral authority and self-confidence of the Church:

The disintegration of religious authority has meant the loss of a pool of certainty, which gave people the confidence to face up honestly to difficult facts that challenged them to make painful choices. With nothing to lean on, these choices became intolerable.

Here she is both right and wrong: right in that the Church has failed to stand up confidently for truth and morality; wrong in that this is not the main cause of our problems. There has been a loss of confidence in institutions generally - the police, government, education, and the media, as well as the Church. It is a mistake to blame all our problems on the shortcomings of the Church.

But there is a vital lesson for the Church to learn: we need to recapture a concern for truth - and for defending the truth. Too often, we have been superficial to the point of banality. Too often the church has lost the battle by default, and retreated into a kind of pietism, rather than fighting for the truth. We have failed to give enough attention to the task of apologetics - of defending the truth against the claims of non-Christians. We have seen apologetics as too 'difficult' or too 'intellectual' for the ordinary follower of Christ, and therefore as a task reserved for the specialist. This has immeasurably weakened the credibility of our witness to Christ. It also flies in the face of the Bible's command: 'If you are asked about your Christian hope, always be ready to explain it.' (1 Peter chapter 3 verse 15)

It is time for us to recapture our confidence that the Good News is true, and that any thinking follower of Christ can reasonably defend his or her beliefs. Only then can we expect thinking non-believers to take the Good News seriously as an option in today's world. As Phillips says:

This culture of falsehood is spreading alarmingly. But there are still millions of people who have not lost their intellectual and moral senses, who can still tell truth from its negation, and who are utterly aghast at the capitulation of the governing and intellectual classes. Among the young, too, there are signs of a revolt against the amoral values of their parents' generation; and people are increasingly coming back to religion in those churches which offer certainty.

And she concludes:

There is still a hunger for truth. But it is in eclipse; and it is likely to emerge from the shadows only when the consequences of ignoring it become too grave to ignore.

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'A nation that lies to itself' - read the full article


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